{"id":2267,"date":"2021-11-01T17:36:23","date_gmt":"2021-11-01T17:36:23","guid":{"rendered":"http:\/\/www.orthodoxie-reunion.com\/?p=2267"},"modified":"2021-11-01T17:36:23","modified_gmt":"2021-11-01T17:36:23","slug":"bulletin-du-mois-de-novembre-2021-de-leglise-orthodoxe-a-maurice","status":"publish","type":"post","link":"http:\/\/www.orthodoxie-reunion.com\/?p=2267","title":{"rendered":"Bulletin du mois de novembre 2021 de l’Eglise Orthodoxe \u00e0 Maurice"},"content":{"rendered":"

Paroisse orthodoxe de la sainte Transfiguration<\/span> <\/span>
\nNum\u00e9ro<\/span><\/span> 70, novembre 2021<\/span> <\/span>
\nApr\u00e8s la naissance de la Vierge Marie et son sevrage, Joachim et <\/span>
\nAnne, les saints anc\u00eatres de Dieu, se sont h\u00e2t\u00e9s d<\/span>\u2019<\/span>accomplir leur <\/span>
\npromesse de la d\u00e9dier \u00e0 Dieu. C<\/span>\u2019<\/span>est ainsi que lorsque la Toute<\/span>–<\/span>Sainte <\/span>
\nMarie a atteint l<\/span>\u2019<\/span>\u00e2ge de trois ans, ils l<\/span>\u2019<\/span>ont amen\u00e9e au Temple de Dieu <\/span>
\n\u00e0 J\u00e9rusalem et l<\/span>\u2019<\/span>ont mise entre les mains du Souverain Sacrificateur. Il <\/span>
\nl<\/span>\u2019<\/span>a ensuite conduite dans le Saint des Saints o\u00f9 elle est rest\u00e9e pendant <\/span>
\nneuf ann\u00e9es enti\u00e8res.<\/span> <\/span>
\n(Note<\/span> : l<\/span>\u2019<\/span>Entr\u00e9e dans le Temple est c\u00e9l\u00e9br\u00e9e dans l<\/span>\u2019<\/span>\u00c9glise Orthodoxe le 21 novem<\/span>bre. Ce r\u00e9cit nous est transmis dans le Prot\u00e9vangile de Jacques. Ce livre appartient <\/span>aux \u00e9vangiles dits apocryphes, mais l<\/span>\u2019<\/span>\u00c9glise consid\u00e8re que certaines parties de celui<\/span>–<\/span><\/span>cisont historiquement exactes, en particulier, la partie incluse dans le Synaxaire de <\/span>la f\u00eate de l<\/span>\u2019<\/span>entr\u00e9e de la Tr\u00e8s Sainte M\u00e8re de Dieu dans le Temple.)<\/span> <\/span>
\n<\/span>
\n\u00ab M\u00eame \u00e0 cet \u00e2ge tendre […] [la Th\u00e9otokos] comprit … ce qui lui arri-<\/span>
\nvait, indiquant ainsi que plut\u00f4t que d<\/span>\u2019<\/span>\u00eatre conduite par d<\/span>\u2019<\/span>autres au <\/span>
\nSaint des Saints, elle est venue \u00e0 Dieu par elle<\/span>–<\/span>m\u00eame volontairement, <\/span>
\nde son plein gr\u00e9. C<\/span>\u2019<\/span>\u00e9tait comme s<\/span>\u2019<\/span>il \u00e9tait naturel pour elle de s<\/span>\u2019<\/span>envol-<\/span>
\ner vers Lui par amour saint et divin, croyant qu<\/span>\u2019<\/span>entrer et habiter dans <\/span>
\nle Saint des Saints \u00e9tait quelque chose de d\u00e9sirable et sachant que <\/span>
\ncela lui convenait. Selon la pratique juive, seul le Souverain Sacrifica-<\/span>
\nteur \u00e9tait autoris\u00e9 \u00e0 entrer dans le Saint des Saints une fois par an, <\/span>
\nmais il \u00e9tait persuad\u00e9 par r\u00e9v\u00e9lation divine de permettre \u00e0 la Toute<\/span>–<\/span>
\nSainte Vierge d<\/span>\u2019<\/span>entrer \u00e9galement dans le Saint des Saints, qui \u00e9tait <\/span>
\nune pr\u00e9figuration d<\/span>\u2019<\/span>elle<\/span>–<\/span>m\u00eame. Ainsi, celle qui est \u00e9ternellement le <\/span>
\nSaint des Saints est entr\u00e9e dans le Saint des Saints temporel. <\/span> <\/span>
\n(Note<\/span> : Saint Gr\u00e9goire Palamas, Hom\u00e9lie 52, 12 et 53, 43, Chrestou 6, pp. 548<\/span>–<\/span>9 <\/span>
\net 572.)<\/span> <\/span>
\nSaint Gr\u00e9goire Palamas nous a r\u00e9v\u00e9l\u00e9, par l<\/span>\u2019<\/span>illumination divine, la vie <\/span>
\nmerveilleuse que la Th\u00e9otokos a v\u00e9cue l\u00e0<\/span>–<\/span>bas. Son \u0153uvre \u00e9tait la <\/span>
\ncontemplation incessante de Dieu. Servie par des anges, sa vie \u00e9tait <\/span>
\ncelle d<\/span>\u2019<\/span>un ange. Elle a ouvert par sa pri\u00e8re incessante un nouveau <\/span>
\nchemin vers le ciel, que saint Gr\u00e9goire appelle le \u00ab silence de l<\/span>\u2019<\/span>intel-<\/span>
\nlect \u00bb. Toute son existence a \u00e9t\u00e9 d\u00e9di\u00e9e \u00e0 Dieu. Par son mode de vie <\/span>
\ntotalement saint, \u00ab elle n<\/span>\u2019<\/span>a pas simplement ressembl\u00e9 \u00e0 Dieu, mais <\/span>
\nelle a aussi fait de Dieu la ressemblance de l<\/span>\u2019<\/span>homme ! <\/span> <\/span>
\n(Note<\/span> : Hom\u00e9lie 53, 59<\/span>–<\/span>61, Chrestou 6, pp. 582<\/span>–<\/span>3.)<\/span> <\/span>
\nEn accord avec le plan de la providence divine, quand la Toute<\/span>–<\/span>Sainte <\/span>
\nVierge atteignit l<\/span>\u2019<\/span>\u00e2ge de douze ans, le sage Joseph \u00ab re\u00e7ut de <\/span>
\nZacharie la Vierge immacul\u00e9e pour sa protection et ses soins, afin de <\/span><\/span>
\n<\/span><\/span><\/span>servir le grand myst\u00e8re [de l<\/span>\u2019<\/span>Incarnation du Christ] qui devait <\/span><\/span><\/span>\u00eatre accompli par elle \u00bb. L<\/span>\u2019<\/span>Annonciation de l<\/span>\u2019<\/span>Archange Gabriel pour <\/span><\/span><\/span><\/span><\/span>qu<\/span>\u2019<\/span>elle donne naissance au Fils de Dieu a suivi, apr\u00e8s que Joseph ait <\/span><\/span><\/span><\/span><\/span>pris soin de la Vierge.<\/span> <\/span><\/span><\/span><\/p>\n

<\/div>\n

(Note<\/span> : St Maximus the Confessor, The Life of the Most Blessed Theoto-<\/span>
\nkos [en grec] (Makri d<\/span>\u2019<\/span>Alexandroupolis : Holy Monastery of Theotokos, 2010), pp. <\/span>
\n42<\/span>–<\/span>5.)<\/span> <\/span>
\n<\/span>
\nTir\u00e9 de: Hieromonk Gregorios, <\/span>The Orthodox Faith, <\/span> <\/span>
\nWorship, and Life<\/span>, pages 61<\/span>–<\/span>62<\/span> <\/span>
\n<\/span><\/span><\/p>\n

Divine Liturgie<\/span> <\/span>
\nSamedi 6 novembre<\/span> \u00e0 10 h.<\/span> : <\/span>comm\u00e9moration des d\u00e9funts<\/span> <\/span>
\nDimanche 7 novembre<\/span> :<\/span> gu\u00e9rison de la fille de Ja\u00efrus<\/span> <\/span>
\nEpitre<\/span> : Gal.1\/11<\/span>–<\/span>19<\/span> ; Evangile<\/span> : Luc 8\/41<\/span>–<\/span>56<\/span> <\/span>
\nDimanche 14<\/span> :<\/span> Ap\u00f4tre Philipe<\/span> <\/span>
\nEpitre<\/span> : I Cor 4\/9<\/span>–<\/span>16<\/span> ; Evangile<\/span> ; Luc 10\/25<\/span>–<\/span>37<\/span> <\/span>
\nLundi 15:<\/span> d\u00e9but du Car\u00eame de No\u00ebl<\/span> <\/span>
\nDimanche 21:<\/span> Entr\u00e9e de la tr\u00e8s sainte M\u00e8re de Dieu au Temple<\/span> <\/span>
\nEpitre<\/span> : H\u00e9b. 9\/1<\/span>–<\/span>7<\/span> ; Evangile<\/span> : Luc 10\/38<\/span>–<\/span>42<\/span> ; 11\/27<\/span>–<\/span>28<\/span> <\/span>
\nDimanche 28<\/span> : le jeune homme riche<\/span> <\/span>
\nEpitre<\/span> : Eph.2\/4<\/span>–<\/span>10<\/span> ; \u00e9vangile<\/span> : Luc 18\/18<\/span>–<\/span>27<\/span> <\/span>Eglise orthodoxe de la<\/span> <\/span>
\nSainte Transfiguration<\/span> <\/span>
\nGrande<\/span>–<\/span>Rivi<\/span><\/span>\u00e8re N<\/span>–<\/span>O<\/span> <\/span>
\nIle Maurice<\/span> <\/span>
\n(derri\u00e8re le garage Bala)<\/span> <\/span>
\nDivine Liturgie<\/span> <\/span>
\nChaque dimanche \u00e0 9h30<\/span> <\/span>
\nSite WEB:<\/span> <\/span>
\nhttp:\/\/orthodoxchurchmauritius.org<\/span> <\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\nP\u00e8re <\/span>Athanasios<\/span>, tel.: 57 33 32 53<\/span> <\/span>
\nE<\/span>–<\/span>mail: <\/span>p.athanasios@myt.mu<\/span> <\/span>
\n<\/span>
\nP\u00e8re <\/span>Ian<\/span>, tel.: 52 57 90 53<\/span> <\/span>
\nE<\/span>–<\/span>mail: <\/span>fr.ian@antiochian.org.<\/span><\/span>nz<\/p>\n","protected":false},"excerpt":{"rendered":"

Paroisse orthodoxe de la sainte Transfiguration Num\u00e9ro 70, novembre 2021 Apr\u00e8s la naissance de la Vierge Marie et son sevrage, Joachim et Anne, les saints anc\u00eatres de Dieu, se sont h\u00e2t\u00e9s d\u2019accomplir leur promesse de la d\u00e9dier \u00e0 Dieu. C\u2019est ainsi que lorsque la Toute–Sainte Marie a atteint l\u2019\u00e2ge de trois ans, ils l\u2019ont amen\u00e9e … Continuer la lecture de Bulletin du mois de novembre 2021 de l’Eglise Orthodoxe \u00e0 Maurice<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2267","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2267","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2267"}],"version-history":[{"count":2,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2267\/revisions"}],"predecessor-version":[{"id":2269,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2267\/revisions\/2269"}],"wp:attachment":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2267"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2267"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2267"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}