{"id":2227,"date":"2021-08-01T04:19:53","date_gmt":"2021-08-01T04:19:53","guid":{"rendered":"http:\/\/www.orthodoxie-reunion.com\/?p=2227"},"modified":"2021-08-01T04:19:53","modified_gmt":"2021-08-01T04:19:53","slug":"bulletin-du-mois-daout-2021-de-leglise-orthodoxe-a-maurice","status":"publish","type":"post","link":"http:\/\/www.orthodoxie-reunion.com\/?p=2227","title":{"rendered":"Bulletin du mois d’Aout 2021 de l’Eglise Orthodoxe \u00e0 Maurice"},"content":{"rendered":"

Paroisse orthodoxe de la sainte Transfiguration<\/span> <\/span>
\nNum\u00e9ro<\/span><\/span> 67, aout 2021<\/span> <\/span>
\n<\/span><\/span>
\nDormition de la tr\u00e8s sainte M\u00e8re de Dieu<\/span> <\/span><\/span>
\n\u00c0 l<\/span>\u2019<\/span>origine, dans l<\/span>\u2019<\/span>ann\u00e9e liturgique, cette f\u00eate du 15 ao\u00fbt \u00e9tait la f\u00eate <\/span>
\nunique de la M\u00e8re de Dieu, par laquelle l<\/span>\u2019<\/span>\u00c9glise voulait comm\u00e9morer <\/span>
\net honorer tout son myst\u00e8re. Depuis l<\/span>\u2019<\/span>origine aussi, on lit \u00e0 la liturgie <\/span>
\nde cette f\u00eate l<\/span>\u2019<\/span>\u00c9vangile de Marthe et Marie (Luc 10,38 <\/span>\u2013<\/span> 42 <\/span>et 11,27 <\/span>\u2013<\/span>
\n28). Ensuite, les f\u00eates de la M\u00e8re de Dieu se sont multipli\u00e9es au cours <\/span>
\nde l<\/span>\u2019<\/span>ann\u00e9e, mais presque chaque fois, c<\/span>\u2019<\/span>est ce m\u00eame texte \u00e9van-<\/span>
\ng\u00e9lique qu<\/span>\u2019<\/span>on relit. Cela peut nous \u00e9tonner. La raison du choix de <\/span>
\ncette lecture, surprenant au premier abord, mais si profond\u00e9ment <\/span>
\ntraditionnel, et que l<\/span>\u2019<\/span>\u00c9glise, notre meilleur guide pour l<\/span>\u2019<\/span>interpr\u00e9tation <\/span>
\nde l<\/span>\u2019<\/span>\u00c9criture sainte, a discern\u00e9 que cet \u00e9vangile de Marthe et de Ma-<\/span>
\nrie transmet un enseignement venant du Christ Lui<\/span>–<\/span>m\u00eame, et qui a <\/span>
\ntrouv\u00e9 pr\u00e9cis\u00e9ment sa r\u00e9alisation la plus parfaite, la plus pl\u00e9ni\u00e8re<\/span><\/span>\u00a0 <\/span><\/span><\/span>dans la M\u00e8re de Dieu. \u00c0 travers la figure de Marie de B\u00e9thanie et la <\/span><\/span><\/span>parole qui lui a \u00e9t\u00e9 alors adress\u00e9e par le Christ, l<\/span>\u2019<\/span>\u00c9glise a discern\u00e9 <\/span><\/span><\/span>comme la r\u00e9v\u00e9lation de ce qui a fait toute la grandeur de la vierge <\/span><\/span><\/span>Marie<\/span> : si elle est devenue M\u00e8re de Dieu, si elle a re\u00e7u cette dignit\u00e9 <\/span><\/span><\/span>qui l<\/span>\u2019<\/span>\u00e9l\u00e8ve au<\/span>–<\/span>dessus de toutes les autres cr\u00e9atures, c<\/span>\u2019<\/span>est parce <\/span><\/span><\/span>qu<\/span>\u2019<\/span>elle a \u00e9cout\u00e9 la parole de Dieu et y a ob\u00e9i. <\/span><\/span><\/p>\n

C<\/span>\u2019<\/span>est par l<\/span>\u2019<\/span>accueil <\/span><\/span><\/span>qu<\/span>\u2019<\/span>elle a fait \u00e0 la parole de Dieu, qui lui \u00e9tait transmise par l<\/span>\u2019<\/span>ange Ga<\/span><\/span><\/span>briel, que la vierge Marie a con\u00e7u le Fils de Dieu, c<\/span>\u2019<\/span>est par son ob\u00e9is<\/span><\/span><\/span>sance \u00e0 la parole de Dieu qu<\/span>\u2019<\/span>elle est devenue l<\/span>\u2019<\/span>instrument de salut de <\/span><\/span><\/span>l<\/span>\u2019<\/span>humanit\u00e9.<\/span> <\/span><\/span><\/p>\n

<\/div>\n

En mettant en contraste l<\/span>\u2019<\/span>attitude de Marie et celle de Marthe, ce <\/span>
\ntexte \u00e9vang\u00e9lique nous sugg\u00e8re le caract\u00e8re radicalement gratuit des <\/span>
\ndons de Dieu et avant tout de ce don primordial qu<\/span>\u2019<\/span>est l<\/span>\u2019<\/span>incarnation <\/span>
\ndu Verbe dans le sein de Marie. Le don du Verbe incarn\u00e9 \u00e0 l<\/span>\u2019<\/span>humanit\u00e9 <\/span>
\nest totalement gr\u00e2ce, don enti\u00e8rement gratuit de l<\/span>\u2019<\/span>amour mis\u00e9ricor-<\/span>
\ndieux du P\u00e8re. Et notre accueil de ce don doit correspondre \u00e0 cette <\/span>
\ngr\u00e2ce, mais non pas en s<\/span>\u2019<\/span>agitant comme Marthe<\/span> : ce n<\/span>\u2019<\/span>est pas en mul-<\/span>
\ntipliant son activit\u00e9 de cr\u00e9ature que la vierge Marie a obtenu de deve-<\/span>
\nnir la M\u00e8re de Dieu. C<\/span>\u2019<\/span>est par son \u00e9coute de la Parole et son consen-<\/span>
\ntement qu<\/span>\u2019<\/span>elle l<\/span>\u2019<\/span>est devenue.<\/span> <\/span>
\nSi le Christ donne la pr\u00e9f\u00e9rence \u00e0 l<\/span>\u2019<\/span>attitude de Marie sur celle de <\/span>
\nMarthe, ce qui est bl\u00e2m\u00e9 par Lui, ce n<\/span>\u2019<\/span>est pas l<\/span>\u2019<\/span>activit\u00e9 de Marthe <\/span>
\ncomme telle, car la parole de Dieu demande \u00e0 \u00eatre mise en \u0153uvre et <\/span>
\nimplique bien une activit\u00e9 de notre part, mais c<\/span>\u2019<\/span>est que chez Marthe, <\/span>
\ncette activit\u00e9 n<\/span>\u2019<\/span>\u00e9tait pas r\u00e9gl\u00e9e sur l<\/span>\u2019<\/span>\u00e9coute de la parole de Dieu. <\/span>
\nC<\/span>\u2019<\/span>\u00e9tait une activit\u00e9 qui trouvait en quelque sorte sa fin en elle<\/span>–<\/span>m\u00eame. <\/span>
\nMarthe \u00e9tait agit\u00e9e, troubl\u00e9e, elle \u00e9tait dans la multiplicit\u00e9. Ce que le <\/span>
\nChrist bl\u00e2me, avec douceur d<\/span>\u2019<\/span>ailleurs, en Marthe, ce n<\/span>\u2019<\/span>est pas son <\/span>
\nservice, mais c<\/span>\u2019<\/span>est la multiplicit\u00e9, c<\/span>\u2019<\/span>est le trouble, c<\/span>\u2019<\/span>est l<\/span>\u2019<\/span>agitation <\/span>
\ndont elle t\u00e9moigne. Marthe est ici plut\u00f4t l<\/span>\u2019<\/span>image de la cr\u00e9ature qui se <\/span>
\nconfie trop en elle<\/span>–<\/span>m\u00eame, en son propre agir, et qui met ainsi obsta-<\/span>
\ncle \u00e0 l<\/span>\u2019<\/span>action de la gr\u00e2ce divine.<\/span> <\/span>
\n<\/span><\/p>\n

<\/div>\n

Au r\u00e9cit de la rencontre de J\u00e9sus avec Marthe et Marie, la liturgie a <\/span>
\najout\u00e9 aujourd<\/span>\u2019<\/span>hui un autre passage de l<\/span>\u2019<\/span>\u00c9vangile qui se rapporte \u00e0 <\/span>
\nun autre moment de la vie de J\u00e9sus (Luc 11,27 <\/span>\u2013<\/span> 28), <\/span>mais qui peut <\/span>
\nnous aider \u00e0 nous appliquer \u00e0 nous<\/span>–<\/span>m\u00eames l<\/span>\u2019<\/span>enseignement de la Pa-<\/span>
\nrole de Dieu<\/span> : <\/span> <\/span>
\nComme J\u00e9sus parlait, une femme \u00e9leva la voix du milieu de la foule et <\/span>
\nlui dit : \u00ab <\/span>Bienheureux les entrailles qui t<\/span>\u2019<\/span>ont port\u00e9 et les seins qui <\/span>
\nt<\/span>\u2019<\/span>ont allait\u00e9 <\/span>! \u00bb<\/span> <\/span>
\nMais J\u00e9sus r\u00e9pondit : \u00ab <\/span>Bienheureux plut\u00f4t ceux qui \u00e9coutent la Parole <\/span>
\nde Dieu et qui la gardent <\/span>! \u00bb<\/span> <\/span>
\nEn effet, par notre \u00e9coute et notre consentement \u00e0 la Parole de Dieu, <\/span>
\nnous donnons naissance au Christ en nous et nous Lui permettons de <\/span>
\nnous transformer r\u00e9ellement en Lui. Assur\u00e9ment, depuis notre bap-<\/span>
\nt\u00eame, nous sommes greff\u00e9s sur le corps ressuscit\u00e9 du Christ, d<\/span>\u2019<\/span>o\u00f9 <\/span>
\n\u00e9mane le feu divin de l<\/span>\u2019<\/span>\u00e9nergie incr\u00e9\u00e9e de la divinit\u00e9. Mais il faut qu<\/span>\u2019<\/span>\u00e0 <\/span>
\npartir de l\u00e0, nous laissions le Christ unir son agir au n\u00f4tre, le p\u00e9n\u00e9trer, <\/span>
\nl<\/span>\u2019<\/span>impr\u00e9gner toujours davantage, jusqu<\/span>\u2019<\/span>\u00e0 ce que soit v\u00e9ritablement Lui <\/span>
\nqui agisse en nous. C<\/span>\u2019<\/span>est en ce sens que nous donnons naissance au <\/span>
\nChrist en nous, et c<\/span>\u2019<\/span>est en engendrant ainsi le Christ en nous que <\/span>
\nnous participons au myst\u00e8re de la maternit\u00e9 divine de la vierge Ma-<\/span>
\nrie. C<\/span>\u2019<\/span>est pourquoi le Christ a pu dire en toute v\u00e9rit\u00e9, en une autre <\/span>
\ncirconstance : \u00ab <\/span>Ma m\u00e8re et mes fr\u00e8res, ce sont ceux qui \u00e9coutent la <\/span>
\nParole de Dieu et la mettent en pratique <\/span>\u00bb (Luc 8,21).<\/span> <\/span>
\n<\/span>
\nD<\/span>\u2019<\/span>apr\u00e8s l<\/span>\u2019<\/span>archimandrite P. Deseille, <\/span>la<\/span> couronne<\/span> <\/span>
\nb\u00e9nie de l<\/span>\u2019<\/span>ann\u00e9e chr\u00e9tienne, <\/span>volume 2, pages 350<\/span>–<\/span>353.<\/span> <\/span>
\n<\/span>
\n<\/span>
\n<\/span><\/p>\n

<\/div>\n

<\/span>
\nDivine Liturgie<\/span> <\/span>
\nEglise ouverte, 50 personnes max.<\/span> <\/span>
\nDimanche 1<\/span>er<\/span> aout<\/span> :<\/span> la gu\u00e9rison du paralytique<\/span> <\/span>
\nEvangile<\/span> : Mat 9\/1<\/span>–<\/span>8 <\/span>–<\/span> Epitre<\/span> : Rom 12\/6<\/span>–<\/span>14<\/span> <\/span>
\nDimanche 8<\/span> : <\/span>la sainte Transfiguration<\/span> <\/span>
\nEvangile<\/span> : Mat 17\/1<\/span>–<\/span>9 <\/span>–<\/span> Epitre<\/span> : 2 Pi 1\/10<\/span>–<\/span>19<\/span> <\/span>
\nDimanche 15<\/span> : <\/span>Dormition de la Tr\u00e8s Sainte M\u00e8re de Dieu<\/span> <\/span>
\nEvangile<\/span> : Luc 10\/38<\/span>–<\/span>42<\/span> ; 11\/27<\/span>–<\/span>28 <\/span>–<\/span> Epitre<\/span> : Phil 2\/5<\/span>–<\/span>11<\/span> <\/span>
\nDimanche 22<\/span> : <\/span>J\u00e9sus marche sur l<\/span>\u2019<\/span>eau<\/span> <\/span>
\nEvangile<\/span> : Mat 14\/22<\/span>–<\/span>34 <\/span>–<\/span> Epitre<\/span> :<\/span> 1 Cor 3\/9<\/span>–<\/span>17<\/span> <\/span>
\nDimanche 29<\/span> : <\/span>D<\/span>\u00e9capitation de St Jean Baptiste<\/span> <\/span>
\nEvangile<\/span> : Marc 6\/14<\/span>–<\/span>30 <\/span>–<\/span> Epitre<\/span> : Actes 13\/25<\/span>–<\/span>33<\/span> <\/span>
\n<\/span>
\nEglise orthodoxe de la<\/span> <\/span>
\nSainte Transfiguration<\/span> <\/span>
\nGrande<\/span>–<\/span>Rivi<\/span><\/span>\u00e8re N<\/span>–<\/span>O<\/span> <\/span>
\nIle Maurice<\/span> <\/span>
\n(derri\u00e8re le garage Bala)<\/span> <\/span>
\nDivine Liturgie<\/span> <\/span>
\nChaque dimanche \u00e0 9h30<\/span> <\/span>
\nSite WEB:<\/span> <\/span>
\nhttp:\/\/orthodoxchurchmauritius.org<\/span> <\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\n<\/span>
\nP\u00e8re <\/span>Athanasios<\/span>, tel.: 57 33 32 53<\/span> <\/span>
\nE<\/span>–<\/span>mail: <\/span>p.athanasios@myt.mu<\/span> <\/span>
\n<\/span>
\nP\u00e8re <\/span>Ian<\/span>, tel.: 52 57 90 53<\/span> <\/span>
\nE<\/span>–<\/span>mail: <\/span>fr.ian@antiochian.org.nz<\/span> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Paroisse orthodoxe de la sainte Transfiguration Num\u00e9ro 67, aout 2021 Dormition de la tr\u00e8s sainte M\u00e8re de Dieu \u00c0 l\u2019origine, dans l\u2019ann\u00e9e liturgique, cette f\u00eate du 15 ao\u00fbt \u00e9tait la f\u00eate unique de la M\u00e8re de Dieu, par laquelle l\u2019\u00c9glise voulait comm\u00e9morer et honorer tout son myst\u00e8re. Depuis l\u2019origine aussi, on lit \u00e0 la liturgie … Continuer la lecture de Bulletin du mois d’Aout 2021 de l’Eglise Orthodoxe \u00e0 Maurice<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2227","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2227","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2227"}],"version-history":[{"count":1,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2227\/revisions"}],"predecessor-version":[{"id":2228,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=\/wp\/v2\/posts\/2227\/revisions\/2228"}],"wp:attachment":[{"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2227"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2227"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.orthodoxie-reunion.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2227"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}